Solemnity of the Transitus of St. Benedict

 

 Today, is the Transitus or the remembrance of the holy death of St. Benedict. For us Benedictines, we celebrate 2 feasts days. One is on March 21 and the other is on July 11. 

So today we ask for our holy father, St. Benedict to pray for us that we may follow his example to persevere in faith until our last days here on earth.

I would like to thank St. Benedict for his intercession for a successful gastroscopy and colonoscopy procedure of mine yesterday.

Let us pray, St. Benedict's prayer. 

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Gracious and Holy Father,

give us the wisdom to discover you,

the intelligence to understand you,

the diligence to seek after you,

the patience to wait for you,

eyes to behold you,

a heart to meditate upon you,

and a life to proclaim you,

through the power of the Spirit of Jesus,

our Lord. Amen.

About Third Order and Oblates

When I was invested as a Benedictine Oblate Novice in our parish, some parishioners asked me what it meant and what happened during the investiture. One church server even thought I was a new convert to the Catholic Church.

To explain it simply. In the hierarchy of the Catholic Church, the First Order is for priests and friars. The Second Order is for religious sisters and nuns who also take vows like the first order. Lastly, the Third Order is for lay people. They live out the charism or spirituality of a religious order while living in the world. Examples are the Third Order Carmelites and Benedictine Oblates.

Some well-known Third Orders are the Carmelites, Dominicans, Franciscans, Augustinians, and Servites. I myself once became an aspirant in the secular branch of the Order of Discalced Carmelites and Third Order Carmelites. 

Members of these groups usually make promises to live according to the spirituality of the order. Oblates, on the other hand, are people who are spiritually attached to a specific Benedictine monastery. Like yours truly. The purpose of the Third Order or becoming an oblate is to deepen one’s faith and live the charism of the order while remaining in the secular world.

Each order has a different charism. For example, those drawn to prayer and contemplation may be attracted to the Carmelite spirituality. Because of this, there is usually an observation or formation period to help a person discern if that path is truly for them.

Let me quote: (From online source:)

"Third Orders are usually connected to mendicant orders like the Franciscans, Dominicans, and Carmelites. Oblates are connected to monastic communities such as the Benedictines.

Third Order members often gather in local groups or chapters. Oblates are usually connected directly to one monastery. Third Order members often take part in apostolic or charitable works related to their order. Oblates follow the Benedictine spirit of prayer and work, living it in their daily life at home. Members of Third Orders are sometimes called tertiaries. Members connected to a monastery are called oblates, which comes from a Latin word meaning “to offer oneself.”

In the end, there are many ways to grow closer to God and deepen our faith. These spiritual families are gifts that help us live a more Christ-centered life. 

A Beautiful Gift From God

 Finally, after almost a month, I received my parcel from Saint Vincent Archabbey in Pennsylvania, USA. I am deeply grateful to the Director of Oblates for accepting me, and for allowing me to have my investiture in my own parish.

This experience means so much to me because of what I went through in the past. I was formerly part of the Third Order Carmelites, but I withdrew from my formation because of an incident in which my investiture was put on hold. One of the lay leaders insisted that I attend physical formation meetings, even though I had already explained my situation to our National Formator. Sadly, my circumstances were not understood. 

I have tried joining a lot of lay religious and consecrated order and community when I was still single and as a married woman. When I was still single I joined the Cenacle Auxiliaries (vowed lay women), Order of the Discalced Carmelites Secular and then as a married woman I tried to look into the Franciscans (my heart is not really in their charism), Third Order of Carmelites and also the Lay Cistercian in the US. In the end I was accepted and I chose the Benedictine because of the balance in work and prayer. The order is not extremely strict it is a balance of moderation.

He kept comparing my situation to his own, saying that in his time he attended in-person meetings. At that time, however, I could not do the same—especially because my husband wanted me to focus on our family, and I also had a three-year-old child. The pressure became so heavy that I found myself crying. My husband saw how deeply affected I was by what was happening in our Third Order community. Because of this, I decided not to continue toward postulancy and formally withdrew from the Third Order Carmelites.

Even though the Carmelite family has always been very dear to me—especially because of Thérèse of Lisieux—I had to let go because of the painful and traumatic experiences I went through there.

Now, I truly believe that God has given me the religious family I have been longing for in the Benedictine family, particularly through Saint Vincent Archabbey. Truly, God knows best.

Benedict of Nursia and Scholastica, pray for us—for all Oblates and all Benedictines.

The Benedictine Way

 It has been a few days since I submitted my application to join the Oblates of St. Benedict. Earlier, I was accepted as a postulant among the Lay Cistercians as a lay contemplative. However, even after being accepted, I continued communicating with the vocation director of the Oblates, a Benedictine monk and priest.

He explained to me that the Cistercians are primarily contemplative, while the Benedictines also have an active apostolate, such as teaching and running schools and universities. This reminded me of San Beda University in Manila, which is run by the Benedictines, and within the university is the Abbey of Our Lady of Montserrat. That is where I had my medals blessed by a Benedictine priest. It is important to me that a Benedictine priest bless them, as they have a special blessing that includes the exorcism of the medals, which is unique to the Benedictine tradition.

I feel that I truly belong here because my acceptance will eventually be completed in my own parish. The investiture kit will be sent from the United States, and I will be formally affiliated with a Benedictine monastery there.

I am now waiting for the right time to inform the vocation director of the Lay Cistercians that I will be withdrawing my application with them, as I cannot serve two masters. I am drawn to the Benedictine way of life because it offers a balance between work and prayer. I feel joyful knowing that a priest will personally guide me and check on me along the way

Who is St. Benedict? 

St. Benedict of Nursia (c. 480–547) is known as the Father of Western Monasticism. He was born in Nursia (now Norcia, Italy) during the decline of the Roman Empire. As a young man, he was sent to Rome to study, but he became deeply disturbed by the moral corruption he witnessed there. Seeking God above all else (quaerere Deum), he left Rome to live a life of prayer and solitude.

Benedict spent several years as a hermit in a cave at Subiaco, where he devoted himself to prayer, fasting, and spiritual discipline. Over time, others were drawn to his holiness and wisdom, and he began to guide disciples. Though he faced opposition and even attempts on his life, Benedict remained steadfast, emphasizing humility, obedience, and discernment.

Eventually, he founded Monte Cassino, the monastery that became the model for Benedictine life. There, he wrote the Rule of St. Benedict, a balanced guide for monastic living centered on prayer (ora), work (labora), community life, and moderation. The Rule’s wisdom and humanity allowed it to endure for centuries and shape Christian life across Europe.

St. Benedict died peacefully at Monte Cassino, standing in prayer, supported by his monks. He was proclaimed Patron Saint of Europe and is remembered for teaching a way of life rooted in stability, humility, and the loving search for God—principles that continue to inspire monks, nuns, and oblates around the world.

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